http:\/\/vitalcoaching.com\/spirit\/shiva1000.htm<\/a><\/p>\n<\/p>\n
PRAYER<\/p>\n
Lord Siva’s advice to his devotees, on how to pray to him (on the Siva Linga).<\/p>\n
“The devotee shall use Sami flower. Bilva Leaves and Lotuses duly. He can use other flowers also but he shall not abandon the BiIva Leaf.<\/p>\n
He shall circumambulate the excellent Linga and pray thus:<\/p>\n
O Lord of devas. O Sankara. it behoves you to forgive all my sins. Forgive me if my worship is devoid of the requisite materials faith and rites.<\/p>\n
He shall then repeat the Bija of the five syllable mantra.”<\/p>\n
<\/p>\n
MEANING AND GLORY OF THE<\/strong>
\nHOLY WORD SIVA<\/strong><\/p>\nThe word Siva signifies him who controls everything and whom none can control.<\/p>\n
***<\/div>\n
The word Siva is given another interpretation. The syllable ‘S’ means Permanent Bliss. The letter ‘i\u2019 means Purusa (the primordial male energy). The syllable ‘va’ means Sakti (the primordial female energy).A harmonious compound of these syllables is Siva. The devotee shall likewise make his own soul a harmonious whole and worship Siva.<\/p>\n
***<\/div>\n
Siva also means pure.<\/p>\n
***<\/div>\n
(These above meanings are as explained by Sage Suta).<\/p>\n
The name Siva blazing like the forest conflagration reduces mountainous heaps of great sins to ashes without difficulty. True, it is undoubtedly true. (Lord Visnu)<\/p>\n
***<\/div>\n
Persons scorched and distressed by the conflagration of sins must drink the nectar of Siva’s names. Without that there is no peace and tranquility to those who are scorched and distressed by the sin’s wild fire. (Lord Visnu)<\/p>\n
***<\/div>\n
The sins which are the root of worldly existence are destroyed certainly by the by the axe of Siva’s names (Lord Visnu)<\/p>\n
***<\/div>\n
Namah Sivaya means “obeisance to Siva”.<\/p>\n
***<\/div>\n
Om Namah Sivaya has the same meaning “obeisance to Siva but is prefixed with the mantra OM.<\/p>\n
***<\/div>\n
<\/p>\n
ON GANESA (SON OF SIVA)<\/strong><\/p>\nSince, even as a boy you showed great valor as Parvati’s son, you will remain brilliant and happy always.<\/p>\n
***<\/div>\n
Let your name be the most auspicious in the matter of quelling obstacles. Be the presiding officer of all my Ganas and worthy of worship now.<\/p>\n
***<\/div>\n
A handful of Durva grass having three knots and without roots shall be used for worship (Ganesa\u2019s worship).<\/p>\n
***<\/div>\n
Ganesa shall be adored with incense, lamps, and different kinds of food-offerings.<\/p>\n
***<\/div>\n
O Ganesa, he who performs your worship upto his ability, with faith, shall derive the fruit of all desires.<\/p>\n
***<\/div>\n
The devotee shall worship you, the lord of Ganas with vermilion, sandal paste, raw rice, grains and Ketaka flowers as well as with other services.<\/p>\n
***<\/div>\n
You (Lord Ganesa) will receive worship before all Gods.
\n(Note this is Goddess Parvati’s statement, but due to its importance. It is included.)<\/p>\n
***<\/div>\n
He (Lord Ganesa) is the remover of all obstacles and the bestower of the fruits of all rites.<\/p>\n
(This is collectively stated by the Gods Siva, Visnu and Brahma).<\/p>\n
***<\/div>\n
He (Lord Ganesa) shall be worshipped first and we shall be worshipped afterwards. If he is not worshipped, we too are not worshipped.
\n(This is collectively stated by the Gods Siva, Visnu and Brahma).<\/p>\n
***<\/div>\n
If the other deities are worshipped when he (Lord Ganesa) is not worshiped, the fruit of that rite will be lost. There is no doubt about this matter.<\/p>\n
(This is collectively stated by the Gods Siva. Visnu and Brahma).<\/p>\n
***<\/div>\n
He (lord Ganesa) shall be conceived as red in complexion with a huge body bedecked in ornaments holding a noose, a goad, boons and teeth, with elephantine face destroying the hindrances and obstacles of his devotees. After meditating thus he shall worship him with scents, flowers, and other services. After offering him the Naivedya of plantain fruits, coconuts, mango fruits and sweet balls he shall make obeisance to the God (Ganesa).<\/p>\n
***<\/div>\n
O boy Ganesvara protect your devotees with all efforts.<\/p>\n
***<\/div>\n
O Vignesvara, O Ganeshvara, everywhere in the three worlds you alone will undoubtedly become worthy of being worshiped and honored<\/p>\n
***<\/div>\n
If any performs an auspicious rite laid down in the Srutis and Smirtis or any worldly ceremony without worshipping you at the outset, it will be turned inauspicious.<\/p>\n
***<\/div>\n
There is nothing to be achieved by Devas and others anywhere in the three worlds without first worshipping you with scents, fragrant flowers and incense.<\/p>\n
***<\/div>\n
If those who seek benefits do not worship you, you will harass them through impediments, even if it were Brahma, Visnu, Indra and Devas or even I myself (Siva).<\/p>\n
***<\/div>\n
Those who devoutly worship you with acts of service will achieve success. Their obstacles will be quelled.<\/p>\n
***<\/div>\n
<\/p>\n
ON HIMSELF<\/strong><\/p>\nCast off your false pride. Fix your thought in me as your lord. It is out of my favour that all the objects in the world are illuminated.<\/p>\n
***<\/div>\n
I have two forms the manifest and the unmanifest. No one else has these two forms. Hence all else are non lsvaras.<\/p>\n
***<\/div>\n
I am the Supreme Brahman without decay and change. Existence, Knowledge and Bliss are my characteristics.<\/p>\n
***<\/div>\n
For the activities of creation, maintenance and dissolution, I manifest myself in the three forms of Brahma, Visnu and Hara (Siva).<\/p>\n
***<\/div>\n
But I am different from these Gunas and directly beyond Prakrti and Purusa.<\/p>\n
***<\/div>\n
Hara (Rudra) who causes dissolution of three worlds has Sattva within but Tamas outside.<\/p>\n
***<\/div>\n
I am always subservient to my devotees.<\/p>\n
***<\/div>\n
I am the holder of the chastising rod for the wicked and favorably disposed to those who seek refuge in me.<\/p>\n
***<\/div>\n
I become sanctified by the person who in this world helps those who harm him.<\/p>\n
***<\/div>\n
I am the lord far beyond the attributes (Gunas) the Omniscient and the Omnipotent. I am Siva pervading all but stationed in the single-syallabled mantra OM.<\/p>\n
***<\/div>\n
A pathologist diagnoses correctly and cures illness through medicines. Similarly Siva the cause of dissolution, sustenance and origin of the world as well as the router of the gross is called the physician of the world by those who know the nature of the principles.<\/p>\n
***<\/div>\n
Siva is the great Atman because he is the Atman of all, he is forever endowed with the great qualities and there is no greater Atman than him.<\/p>\n
***<\/div>\n
I am the source of the Vedas.<\/p>\n
***<\/div>\n
I am known as the bestower of boons.<\/p>\n
***<\/div>\n
I am content and pure. What shall be done unto me by men?.<\/p>\n
***<\/div>\n
Everything originates from me, stays within me and gets dissolved in me, there is nothing different from me.<\/p>\n
***<\/div>\n
Thus I am the entire universe and everything is stationed in me. I our independent but everything is dependent on me.<\/p>\n
***<\/div>\n
I am one who can adopt anybody I choose. Hence I have neither bondage nor liberation.<\/p>\n
***<\/div>\n
O Visnu. I am lord Siva the unsullied. I divided myself into three forms under the names of Brahma, Visnu and Rudra with the activities of creation, protection and dissolution.<\/p>\n
***<\/div>\n
I am the lord present in all these as the great Atman and the devotees shall worship me.<\/p>\n
***<\/div>\n
The Omniscient Being (Siva) is only one. There is only one lord of all. He is the overlord of all. He is the immanent soul of great luster.<\/p>\n
***<\/div>\n
On being worshipped, the external lord (Siva) grants happiness. O excellent Brahmins, if one does not worship him one does not attain happiness.<\/p>\n
***<\/div>\n
As Soma. I am Kalatman (the Soul of Time), identical with Vijnana (perfect knowledge), As Mahesa Paramesvara, I become identical with Ananda (Bliss).<\/p>\n
***<\/div>\n
Men desirous of salvation and unattached to worldly pleasures worship Siva after realizing the futility of worldly pleasure.<\/p>\n
(Quoted from Siva Purana and stated by Lord Karttikeya son of Siva)<\/p>\n
***<\/div>\n
<\/p>\n
ON RUDRA<\/strong><\/p>\nThis form of mine as Siva is that of Rudra too. O great sage, no one shall make any difference in it.<\/p>\n
***<\/div>\n
A piece of gold tuned into an ornament does not cease to be gold. There may be difference in name but not in the material content.<\/p>\n
***<\/div>\n
Rudra shall be worshipped by you (Visnu) and Brahma. The author of dissolution of the three worlds is the complete incarnation of Siva.<\/p>\n
***<\/div>\n
O Hari , in the times of distress, Rudra my manifestation, shall worshipped.<\/p>\n
***<\/div>\n
In my manifestation in the form of Rudra, I shall lift up these beings immersed in the ocean of distress by conferring on them perfect knowledge.<\/p>\n
***<\/div>\n
He who differentiates between us (Siva and Rudra) falls into hell. In this life too he will attain stress and be devoid of sons and grandsons.<\/p>\n
***<\/div>\n
The word Rud means misery or cause of misery. The Lord who dispels it is called Rudra, Lord Siva, the great or ultimate cause.<\/p>\n
***<\/div>\n
<\/p>\n
GODDESS PARVATI<\/strong><\/p>\n <\/p>\n
You have the luster of the blooming lotus, eyes expansive and wide, face lustrous as the full moon, curly dark hair, complexion of the brilliant blue lotus, crest decorated with the semicircular moon, breasts rounded, plump protruding, smooth and stout, slender middle, large buttocks and fine yellow garment. You are endowed with ornaments. In your forehead you have a shining Tilaka. Flowers of various colors decorate your braid of hair. Your feature befits your nature. Your face is bent due to bashfulness. You hold a splendid golden lotus in your right hand. You are seated on a cozy seat with your left hand placed like a staff.<\/p>\n
O-good-complexioned lady, first he shall render service to me, then to you<\/p>\n
***<\/div>\n
When he offers (the worshipper) things and performs rites to you he shall use the feminine gender.
\nO Parvati, none but this is the difference (between Siva and Parvati).<\/p>\n
***<\/div>\n
Sing the eulogy that satisfies my Sakti (Parvati). If she is delighted she will carry out your tasks.<\/p>\n
***<\/div>\n
How blessed is this Parvati of mysteriously wonderful features. There is no other woman equal to her in beauty in the three worlds.<\/p>\n
***<\/div>\n
Even in the three worlds I do not see a beloved like you O Parvat, in every respect I am subservient to you.<\/p>\n
***<\/div>\n
O Goddess, I shall be meditated upon along with your forever.<\/p>\n
***<\/div>\n
Hence she is the greatest goal. In fact there is no difference at all between Uma and Shankara (Siva).<\/p>\n
***<\/div>\n
O Parvati, O great Goddess, you are my eternal wife.<\/p>\n
***<\/div>\n
<\/p>\n
ON VISNU \/ TO VISNU<\/strong><\/p>\nO dear Hari, I am pleased with you, because you strictly adhered to truth in spite of your desire to be a Lord. Hence among the general public you will have a footing equal to mine. You will be honored too likewise.<\/p>\n
***<\/div>\n
Hereafter you will be separate from me having separate temples, installation of idols, festivals and worship.<\/p>\n
***<\/div>\n
This Brahma, grandfather for all people, is born of my right side. You, Visnu, are born of my left side.<\/p>\n
***<\/div>\n
Visnu is in any heart and I am in Visnu’s heart.<\/p>\n
***<\/div>\n
Visnu has Tamas within but Sattva outside. He is the protector of the three worlds.<\/p>\n
***<\/div>\n
At my bidding, you (Visnu) will be worthy of respect in the three worlds.<\/p>\n
***<\/div>\n
There is no difference between you and Rudra.<\/p>\n
***<\/div>\n
If a devotee of Visnu hates me or if a devotee of Siva hates Visnu, both will incur curses and never realize reality<\/p>\n
***<\/div>\n
Without devotion to Visnu none will have devotion towards me.<\/p>\n
***<\/div>\n
As I wanted to be free and sportful, I had appointed you (Visnu) for the protection of good and the curbing of the wicked.<\/p>\n
***<\/div>\n
O Visnu, I formerly bestowed this unfailing discus (Sudarsana) and victory in battle on you.<\/p>\n
***<\/div>\n
At my bidding the discus (Sudarsana) shall always be rendered ineffective with regard to my people (i.e. Siva’s devotees).<\/p>\n
***<\/div>\n
“O Rama, may there be welfare to you. Mention the boon you wish to have. O great king, may you be victorious.<\/p>\n
***<\/div>\n
For the attainment of your desires you shall hold this discus (Sudarsana) always. O Visnu, this is the best of all discuses.<\/p>\n
***<\/div>\n
<\/p>\n
ON THE GREATNESS<\/strong>
\nOF RUDRAKSA<\/strong>
\n(Favorite bead of Siva)<\/p>\nDrops of tears fell from my beautiful half-closed eves. From those tear drops there cropped up the Rudraksa plants.<\/p>\n
***<\/div>\n
If they desire their benefit, namely worldly pleasures and salvation and if the devotees of Siva wish to gratify Siva they must wear the Rudraksa.<\/p>\n
***<\/div>\n
The lighter the Rudraksa, the more fruitful it is.<\/p>\n
***<\/div>\n
The wearing of Rudraksa is recommended for the sake of destroying sins. Hence that which is conducive to the achievement of every object has to be worn certainly.<\/p>\n
***<\/div>\n
O Paramesvari, no other necklace or garland is observed in the world to be so auspicious and fruitful as the Rudraksa.<\/p>\n
***<\/div>\n
Six types of Rudraksas shall be discarded:
\nThat which is defiled by worms, is cut and broken, has no thorn like protrusions, has cracks and is not circular.<\/p>\n
***<\/div>\n
O Goddess, Rudraksas of even size, glossy, firm, thick and having many thorn like protrusions yield desires and bestow worldly pleasures and salvation forever.<\/p>\n
***<\/div>\n
The wearing of Rudraksa is spoken of as conducive to the destruction of great sins. Whether he is a householder, forest- dweller, and ascetic or of any order, non-shall go out of this secret advice. Only by great merits can there be opportunity to wear the Rudraksa be obtained. If he misses it he will go to hell.<\/p>\n
***<\/div>\n
O Uma, Rudraksa is an auspicious complement to my phallic image.<\/p>\n
***<\/div>\n
If anyone wears it during, the day he is freed from sins committed during the night, if he wears it during the night, he is freed from the sins committed during the day.<\/p>\n
***<\/div>\n
Hence Mahadevi, the Rudraksa as well as the person who wears it is my favorite. O Parvati, even if he has committed sins he becomes pure.<\/p>\n
***<\/div>\n
If a person is not liberated after meditation and acquisition of knowledge, he shall wear Rudraksa. He shall be freed from all sins and attain the highest goal.<\/p>\n
***<\/div>\n
A mantra repeated with Rudraksa is a crore times more efficacious. A man wearing Rudraksa derives a hundred million times more merit.<\/p>\n
***<\/div>\n
O Goddess, as long as the Rudraksa is on the person of a living soul he is least affected by premature death.<\/p>\n
***<\/div>\n
O beloved, a devotee shall repeat all the mantras wearing a garland of Rudraksa (or counting on the beads).<\/p>\n
***<\/div>\n
Especially the devotee of Rudra (Siva) shall wear Rudraksas always.<\/p>\n
***<\/div>\n
On seeing a man with the garland of Rudraksas, all evil spirits, ghosts, witches, other malignant spirits, evil charm s and spells etc. fly away suspecting a quarrel.<\/p>\n
***<\/div>\n
Seeing a devotee with the garland of Rudraksas, O Parvati, Siva, Visnu, Devi, Ganapati, the sun and all the Gods are pleased.<\/p>\n
***<\/div>\n
<\/p>\n
ON LINGA WORSHIP<\/strong><\/p>\nThe phallic emblem confers enjoyment it is the only means of worldly enjoyment and salvation. Viewed, touched or meditated upon, it wards of all future births of the living beings.<\/p>\n
***<\/div>\n
The Isatva in me is to be known as the embodied form and this symbolic column (Linga) is indicative of my Brahmatva.<\/p>\n
***<\/div>\n
The phallic symbol and the symbolized Siva are none-different. Hence this phallic emblem is identical with me. It brings devotees quite near to me. It is worthy of worship therefore.<\/p>\n
***<\/div>\n
O dear sons, if the phallic emblem of this sort is installed I can be considered installed, though my idol is not installed.<\/p>\n
***<\/div>\n
The installation of the phallic emblem is primary and that of the embodied idol is secondary. A temple with the embodied idol of Siva is infructuous if it has no phallic image.<\/p>\n
***<\/div>\n
Although I consider the phallic and the embodied form to be equal, the phallic form is excellent for those who worship. Hence for those who seek salvation the latter is preferable to the former.<\/p>\n
***<\/div>\n
When I am worshipped in the phallic form I will be delighted and will bestow different benefits upon all people, all that they wish for in their minds.<\/p>\n
***<\/div>\n
O foremost among the deities, whenever any misery befalls you, it shall be destroyed when my linga is worshipped.<\/p>\n
***<\/div>\n
The devotee shall use Sami flower, Bilva leaves and lotuses duly. He can use other flowers also but he shall not abandon the Bilva leaf.<\/p>\n
***<\/div>\n
The devotee bathes my linga at the outset with cow’s ghee. The he consecrates it with the other materials. Thereafter he washes it with water.<\/p>\n
***<\/div>\n
He shall circumambulate the excellent Linga and prays thus:
\n“O lord of Devas, O Sankara it behoves you to forgive all my sins. Forgive me if my worship is devoid of the requisite materials faith and rites.<\/p>\n
***<\/div>\n
The great goddess (Parvati) is the altar (pedestal) for the Linga. The Linga is the great Lord (Siva) himself.<\/p>\n
***<\/div>\n
Linga is so called because, O gods everything gets dissolved in it.<\/p>\n
***<\/div>\n
Important Note: The Twelve Jyotirlingas. Lord Siva manifested of his own accord in Linga form in many places. Among these, there are twelve Jyotirlingas, which are the most prominent and glorious pilgrim centers of India.<\/p>\n
The worship of twelve Jyotirlingas is superior to all other Lingas, is most potent and brings infinite benefits.<\/p>\n
The Siva Purana contains the full details about the emergence of each Jyotirlinga. It presents the twelve Jyotirlingas as the twelve incarnations of Lord Siva.<\/p>\n
The twelve Jyotlrlingas have also gained great sanctity following the visits of sages and of Sage Adi Sankaracharya (incarnation of Lord Siva). It is said from times immemorial that one acquires infinite merit by visiting these holy places.<\/p>\n
The Siva Purana also states that the person who reads or recites the twelve names early in the morning is freed from all sins and attains the fruits of success.<\/p>\n
***<\/div>\n
The twelve Jyotlrlingas are :
\na) Somnath (Prabhas Patan In Gujarat)
\nb) Mallikarjuna (Srisailam in Andhra Pradesh)
\nc) Mahakaleswara (Ujjain)
\nd) Omkareswara (Mortakka)
\ne) Vaidyanath (Purulia Dist) and (Pariali)
\n(Note : As the time passed, the exact location of the Vaidyanath temple got-mixed up. Therefore there are two contenders for the Vadiyanath temple namely in the Purulia Dist of West Bengal and a town named Pararali on the border of Maharashtra and Andhra Pradesh.)
\nf) Nageswara (Dwarka) and (Aundha)
\n(Note: The two contenders for the Nageswara temple are located in the town of Dwarka In Gujarat and the town of Aundha in Maharashtra).
\ng) Kasi Viswanath (Varanasi)
\nh) Bhimasankara (Gauhati) and (Maharashtra)
\n(Note: The two contenders for the Bhimasankara temple are located in the city of Gauhati in Assam and in Maharashtra on the banks of river Bhima)
\ni) Rameswara (Ramnad Dist of Tamil Nadu)
\nj) Tryambakeswara (Nasik)
\nk) Kedarnath (Uttar Pradesh)
\nl) Ghrishneswara (Near Ellora. Maharashtra)<\/p>\n
***<\/div>\n
<\/p>\n
On “Sivaratri” (Holiest Day of Siva)<\/strong><\/span><\/p>\nHe who performs the worship of my phallic emblem and the embodied image on this day will be competent to perform the task of creation and the maintenance etc. of the universe.<\/p>\n
***<\/div>\n
The devotee shall observe last on Sivaratri, both during the day and night. He shall perfectly restrain his sense organs. He shall adore (with flowers) to the extent of his strength. He shall not deceive any one.<\/p>\n
***<\/div>\n
By the worship of me on Sivaratri day the devotee attains that fruit which usually accrues to one who continuously worships me for a year.<\/p>\n
***<\/div>\n
This is the time when the virtue of devotion to me increases like the tide in the ocean at the rise of the moon. Festivities like the installation of my idols etc. on that day (Sivaratri) are very auspicious.<\/p>\n
***<\/div>\n
Till the day break the devotee shall pass time in songs of prayer, musical instruments, devotional dances and other festivities along with his fellow devotees.<\/p>\n
***<\/div>\n
Charitable gifts shall be offered, Brahmins and ascetics shall be fed with different dishes, their number being in accordance with what was decided before.<\/p>\n
***<\/div>\n
He shall keep the awake during the night performing the worship in the different three-hour periods and singing songs of prayer or devoutly dancing.<\/p>\n
***<\/div>\n
On the Sivaratri day after performing the routine, the devotee shall go to the temple of Siva and perform worship.<\/p>\n
***<\/div>\n
The devotee shall worship Lord Siva particularly with the leaves of the Bilva tree.<\/p>\n
***<\/div>\n
<\/p>\n
SIN<\/strong><\/span><\/p>\nI do not take into account the sin committed by my children (devotees). I have inflicted punishment on those who are afflicted by my illusion.<\/p>\n
***<\/div>\n
I will indulge in no action that involves the affliction of others at any time. If anyone hates another it will recoil on him alone.<\/p>\n
***<\/div>\n
The base man who differentiates the deities of the Trinity (i.e. Brahma, Visnu, Rudra) certainly stays in hell as long as the moon and the stars shine.<\/p>\n
***<\/div>\n
O Indra, a man attains downfall even by conversing with a sensuous person.<\/p>\n
***<\/div>\n
I especially curse those wicked persons who harass my devotees.<\/p>\n
***<\/div>\n
There are ways of atonement and amends for a Brahmin slayer, a wine addict, a thief or a person who violates sacred rites. But there is no expiation for ungrateful men.<\/p>\n
***<\/div>\n
Whatever sin is there in the world, even including that of slaughter of a Brahmin, does not merit even a sixteenth part of the sin accruing from the offense towards kinsmen.<\/p>\n
***<\/div>\n
He who commits sins in the holy center of Avimukta, experiences tortures at the hands of Bhairava (form of Siva) for ten thousand years and then attains salvation. O beautiful lady (Parvati).<\/p>\n
***<\/div>\n
Those who possess excellent devotion as a result of good impressions in their souls of previous actions, who are purified by the essence of my perfect knowledge and who have become holy due to my grace are not effected by sins as the lotus-leaves are not effected by water whether they be attached to it or not.<\/p>\n
***<\/div>\n
Sins are of three types: those originating from speech, mind and body.<\/p>\n
***<\/div>\n
<\/p>\n
MAYA \u2013 IILLUSION<\/strong><\/span><\/p>\nAs through knowledge of rope the serpent appears a delusion, similarly through spiritual knowledge the world.<\/p>\n
***<\/div>\n
As a rope can never become a snake, in the past, present or future so the spirit which is beyond all gunas and which is pure, never becomes the universe.<\/p>\n
***<\/div>\n
All these external substances will perish in the course of time, but the spirit, which is indescribable by word (will exist) without a second.<\/p>\n
***<\/div>\n
Maya (illusion) is the mother of the universe. Not from any other principle has the universe been created, when this Maya is destroyed the world certainly does not exist.<\/p>\n
***<\/div>\n
A woman is a phase of illusion. As the scholars who have mastered the Vedas say particularly, a young damsel is a hindrance to ascetics.<\/p>\n
***<\/div>\n
![\"Sayings](\"http:\/\/www.lordsiva.in\/wp-content\/uploads\/2018\/11\/Sayings-of-lord-siva-2.jpg\")
<\/p>\n